That which hasn't been before
A. Sujin: Is there you now? Lukas: Yes A. Sujin: See, not enough considering. What is you, if there is you. Lukas: It's true what ...
Transcripts of Dhamma discussions in English with Thai Abhidhamma Teacher Than Ajahn Sujin Boriharnwanaket (b. 1927) sharing her wise reflections and considerations on the Buddha's deep Teachings as recorded in the Pali Tipitaka.
A. Sujin: Is there you now? Lukas: Yes A. Sujin: See, not enough considering. What is you, if there is you. Lukas: It's true what ...
Lukas: My question to Tan Ajahn is my lack of motivation or interest in understanding Dhamma even though sometimes I feel I do have some ...
A. Sujin: You are talking about bhavanga citta, the object of bhavanga citta, right? But there are so many realities that cannot be known...
Maeve: Ajahn, while you are speaking you are teaching us the truth of the Dhamma, but even in in the short time of listening so many othe...
Maeve: May ask you a question about the Buddha's compassion, because I found myself thinking about how the Buddha hesitated to teach ...
Azita: I have a comment, many more mind door processes than sense door processes, could you talk a little about that please, that's a...
Betty: Tan Ajahn, would you say that the... I guess you're going to call it the cure for the problem, is that we need to listen more ...
Azita: What’s a good way of introducing a small child to the Dhamma? A. Sujin: Just talk about reality, that which is true, for example:...
Vincent: Sawadee kap, Ajahn, did you hear the discussion, or would you like to say something? A. Sujin: About what? So many words, so w...
Azita: Ajahn, you spoke about the āsavas, the four āsavas so kamāsava it would appear to arises more often than any of the other three co...
Sarah: I have a comment and a question the comment is yes we usually think of patience in terms of situation waiting patiently for one’s ...
Azita: Ajahn, I have a question regarding everyday patience and khanti parami, what is the difference, if any? A. Sujin: Between khanti ...
A. Sujin: We’ve talked about kathā vatthu, and kathā vatthu is the subject or object about having no attachment, no lobha at all, from s...
[A. Sujin] Maeve's question about how can one know how much development of right understanding is there, I think that we don't...